Vol I (A) 1992 : Dissertationes

Dissertationes

John Aberth, Thomas de Lisle [OP], Bishop of Ely 1345-61: Edward III's Turbulent Priest (Ph.D., Cambridge 1991).

Thomas Berger, Ausbreitung und Funktion der Bettelorden in der Erzdiözese Mainz, den Diözesen Worms und Speyer bis 1300 (Theolog. Dissertation, Mainz 1992).

John Ellis Bourne, The Educational Thought of Vincent of Beauvais (D.Ed., Harvard 1960).

John Coakley, The Representation of Sanctity in Late Medieval Hagiography: Evidence from Lives of saints of the Dominican Order (Th.D, Harvard 1908).

F.M.Cubelli OP, De magistro novitiorum professorum (JCD, Angelicumn 1959).

E.Curtis, The Convent of San Marco in Florence 1436-1494 (MA, London 1955).

Cornelius P.Forster OP, The influence of the teaching of St Thomas on the Tridentine Decree of Episcopal Residence (S.T.Lr., Dominican House of Studies, Washington DC 1949).

Robert B.[Reginald] Haller OP, Early Dominican Mass Chants: a Witness to 13th-century Chant Style (Ph.D, Catholic Univ. of America 1986).

Xavier Hermand, Un recueil d'"exempla" du XVe siècle: le "Promptuarium exemplorum" de Jean Herolt OP (Licence, Louvain-la-Neuve 1992).

Charles R.Hess OP, The tract on Holy Orders in the Summa of Roland of Cremona (STD, Angelicum 1969).

Marcus Hodges OP, St Thomas on Grace (S.T.Lr., Blackfriars, Oxford 1990).

Alf Tore Hommedal, Olavsklostret i Oslo [archaeologica de conventu Osloensi medii aevi] (Magister i arkeologi, Bergen 1986).

J.Hernán Jiménez Salas OP, La beata Ana de los Angeles Monteagudo. Semblanza espiritual (STD, Angelicum 1988). ['stricte historica', ut ait P.Fuente.]

Patrick Osmund Lewry OP, Robert Kilwardby's writings on the Logica Vetus (D.Phil., Oxford 1978).

R.James Long, The Problem of the Soul in Richard Fishacre's Commentary on the Sentences (Ph.D, Toronto 1968).

R.Lovatt, The Influence of Religious Literature of Germany and the Low Countries on English Spirituality (D.Phil., Oxford 1965) [discusses the influence (or relative lack of it) of Eckhart, Suso and Tauler in England].

Sr Maura O'Carroll SND, A Thirteenth-Century English Preacher's Handbook: Studies in MS Laud Misc. 511 (Ph.D., London 1983). [Concludes that the MS displays the features of a well-organised preacher's handbook, and that it was probably compiled by an English Dominican in the Central Midlands, very possibly in Oxford, between 1256 and 1275.]

Sr Colette Moron OP, L'Origine du Tiers Ordre dominicain de S.Dominique à S.Catherine de Sienne (Thèse d'état, Sorbonne, 1990).

Bernadette Theresa Paton, Preaching Friars & the civic ethos in a late medieval Italian commune [Siena] (D.Phil, Oxford 1986).

J.C.Roberts, The influence of Aristotle on late medieval ethics: a study of the treatise 'De via paradisi' by Remigio de' Girolami OP (d.1319) (D.Phil., Oxford 1990).

Sr A.Olga Rossi, The Sources of Domenico Cavalca's Pungilingua (Ph.D., San Francisco College for Women, Univ. of California 1936).

Gregory Joseph Schrand, Franciscan and Dominican aesthetics in Middle English religious lyric poetry (Ph.D, Rice Univ. 1982).

Klaus-Bernward Springer, Beiträge zur Geschichte des Dominikanerklosters in Mainz (Diplomarbeit, Mainz 1988).

Simon Tugwell OP, The so-called 'Encyclical' on the Translation of St Dominic ascribed to Jordan of Saxony (STD, Angelicum 1987).

Matthias Vöckler, Stellung und Wirksamkeit der Bettelorden in Thüringen von 1224 bis zum Beginn des 14 Jhs. (Universität Jena 1986) [Pater Frank sagt: 'Ingesamt und besonders für die Dominikaner sowohl vom Ansatz her (marxistisches Interpretationsschema) also auch von den Ergebnissen her fragwürdig (keine neuen Quellen ausgewertet)].

Edward J.Wisneski, Ulrich of Strasbourg, Summa de Bono, De Christologia (STD, Angelicum 1982).

Charles Abraham Zuckerman, Dominican Theories of the Papal Primacy 1250-1320 (Ph.D, Cornell Univ. 1971).