De Sanctis Et Beatis Ordinis
H
De Sanctis Et Beatis Ordinis
(a) manuscripta
Vide A(c) saec. XVIII Rosell.
Codex A abhinc aliquot annis ab archivo conventus S.Dominici
Bononiensis deperditus nuper in lucem rediit et est in bibliotheca
apostolica Vaticana, ubi numerum accepit Vat. lat. 15237. Descriptus
est a M.H.Laurent, 'Un légendier dominicain peu connu',
Analecta Bollandiana 58 (1940) 28-47. Continet inter
alia vitam B.Ambrosii Sansedoni Senensis necnon legendam latinam
a Thoma Senensi confectam de B.Maria Veneta. P.Bataillon epistolam
quandam P. de Contenson repperit apud Commissionem Leoninam conservatam
quae die 7 iun. 1965 scripta monstrat eum iam tunc frustra dictum
codicem Bononiae quaesisse.
Francisco Miquel Rosell, 'Manuscritos hagiográficos
de la Biblioteca Universitaria de Barcelona', Revista Española
de Teología 12 (1952) 99-151 indicat cod. 593 vitam
Raimundi de Pennaforti continere (codex nempe est quo usi redactores
MOPH VI vitam eandem in lucem ediderunt ibid. 19-37), quam sequitur
epistola eidem Raimundo a quodam fr. Romeo de Acentia directa
de martyrio S.Petri Veronensis (de qua vide ea quae disseruit
A.Dondaine, AFP 23 [1953] 99).
(b) edita
- Francesco Bausi, 'Francesco da Castiglione fra Umanesimo
e Teologia', Interpres. Rivista di Studi Quattrocenteschi
11 (1991) 112-181 [Franciscus de Castilione, qui secretarius
S.Antonini fuit eiusque vitam composuit, plura de sanctis OP
scripsit.]
Giorgio Cracco, 'Des saints aux sanctuaires: hypothèse
d'une évolution en terre vénitienne', in Faire
Croire (vide F Barone) 279-297 [tractat
praecipue Ioannem Dominici et sequaces eius et de cultu primitivo
S.Catherinae Senensis].
Arturo Dávila, San Telmo. Notas sobre el desarrollo
de su culto en los Antillas (Fundación García-Arévalo,
Santo Domingo 1983) 55 pp.
Henriquez Florez, España Sagrada XXIII (Madrid
1767) 245-285, edidit legendam anonymam S.Petri González
saeculi XIII, cuius auctor, ut videtur, frater OP erat, necnon
miracula mandato episcopi Tudensis compilata.
- Lorenzo Galmés OP, El bienaventurado fray Pedro
Gonzalez OP San Telmo. Estudio histórico-hagiográfico
de su vida y su culto (Editorial San Esteban, Salamanca;
Cofradia de San Telmo, Tui 1991, ISBN 84-87557-24-4) 220 pp.
José Delgado Garcia OP, El Beato P.Fr.Luis Bertrán
Exarch OP, misionero y mártir del Japón (1596-1627)
(Madrid 1987).
- Vito T.Gómez Garcia OP, ed., Francisco Coll OP.
Testimonios 1812-1931 (Hermanas Dominicas de la Anunciata,
Valencia 1993, ISBN 84-604-5544-0) 1228 pp.
Henri-D.Saffrey OP, 'Les images populaires de saints dominicains
à Venise au XVe siècle et l'édition
par Alde Manuce des "Epistole" de sainte Catherine de
Sienne', Italia Medioevale e Umanistica 25 (1982) 241-312.
- André Vauchez, 'Heurs et malheurs d'un saint dominicain:
les vicissitudes du culte du Bienheureux Bertrand de Garrigue
(1230)', in Maisons de Dieu et Hommes d'Église (Florilège
en l'honneur de Pierre-Roger Gaussin) (Publ. de l'Université
de Saint-Étienne 1992, ISBN 2-86272-023-2) 107-114 [summula
gratiosa eorum quae de B.Bertrando nota sunt].
E.Walter, 'Der sel. Ceslaus, ein Schüler des hl. Dominikus',
Archiv für Schlesische Kirchengeschichte (1986)
147-163.
(c) De beato Angelico
Vide RP(a) Iturgaiz; BG Verdon.
- Venturino Alce OP, Angelicus Pictor. Vita, opere e teologia
del Beato Angelico (Edizioni Studio Domenicano, Bologna
1993, ISBN 88-7094-126-4) 389 pp.
- William Hood, Fra Angelico at San Marco (Yale University
Press, New Haven & London 1993, ISBN 0-300-05734-2) 338 pp.
(d) De S.Catharina Senensi
Vide Diss. Gillet, San Pedro; H(a) Cracco,
Saffrey; M(b) Dinzelbacher.
- Catherine de Sienne, Les Oraisons, trad. Lucienne
Portier (Cerf, Paris 1992, ISBN 2-204-04608-6) 116 pp.
- M.Starr Costello, 'Catherine of Siena and the Eschatology
of Suffering', Vox Benedictina 5 (1988) 43-56.
- Fulvio De Giorgi, 'Sul "mito" di Santa Caterina
da Siena nella cultura Italiana post-modernista', Aevum
66 (1992) 641-649.
- Benedict Hackett OSA, William Flete OSA and Catherine
of Siena (Augustinian Press, Villanova 1992, ISBN 0-941491-53-6)
232 pp. [a collection of papers dealing with 14th-century English
Augustinians and Flete in particular, complete with English translations
of Flete's surviving writings including the 'documento spirituale',
which Catherine of Siena dictated to him, his sermon in honour
of Catherine and his letter to Raymund of Capua. There are also
sections devoted to his relationship with Catherine and his influence
upon her; the author adds powerful support to those who dispute
the claim that Catherine's doctrine was essentially Thomistic
and argues rather for a profound debt to Augustine, which is
best explained by the formative period before Catherine knew
Raymund, when Flete was her most important mentor.]

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